We pay homage to Australia’s original storytellers who remind us that storytelling is about deep listening. We recognise Australia’s First Nations Peoples for their ongoing connection to storytelling, country, culture, and community. We also respectfully acknowledge the traditional owners of the land on which we’re all situated and recognise that it was never ceded.  

Warada

By Kavita Nandan.

 

for our parents

Within reach is the waratah –

a mere stretch of hand past balcony

slips through a membrane 

where one world disappears, another begins.

On top of leafy robe

sits the crown four metres high,

blood red lotus of the sky

multiple petals turned up to the sun

sparkle like Turkish lamps on display.

Others before, through bush, have marvelled at its crimson beauty,

first sights are a unique experience;

the Taj Mahal – resplendent ivory through a city of red dust – 

a memory hard to erase.

Remember how we waited for them to bloom?

Closed pods swaying in the night      lost

in the chirp of cricket, hoot of owl, click of possum,

waratah, wind – sisters waking from dehydrated menopausal sleep

now they wear their jewels in late winter

a pandemonium of parrots 

come for days, drink nectar,

beaks selfishly drip with sweetness.

In silent witness and over time, you begin to belong.

Our ancestors –

beautiful like the waratah,

part of the diverse Proteaceae family –

people who 

moved from an aquatic world to dry land –

the first journey: from villagers to indentured slaves  

across the kala pani,

the second journey: from citizens to exiles 

after a coup d’état –

switching emblems inexpertly.

Words can mean so little, then so much,

the waratah holds all of us in her cup,

Mother Nature at her best, unthreatening unlike people.

Our parents are her two green sepals 

providing protection 

at first, when we were only bud-like,

then, when we bloomed,

storing wisdom 

in lignotuber – for living and losing –

(dis)possessed through migration 

from place to place,

one phase of life into another,

resurrecting many times over –

once native then migrant then native again in 

nature, equaliser of everything:

who’s boss, who’s slave, who belongs, who doesn’t.

We return to your circumference over and over 

even in our middle age

and when the time for leaving comes

we’ll see you from afar –

warada.

 

warada – Eora Aboriginal word for the native waratah plant which means ‘beautiful’ and ‘seen from afar’.

kala pani – Hindi words which literally means ‘black waters’. To cross the kala pani to foreign lands was seen as a taboo, resulting in the loss of caste.

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